जो पिछले हैं, वह पहिले होंगे, और जो पहिले हैं, वे पिछले होंगे॥ How ?

Shalom masih yesu men aap saboh ko salamati ho

YÚHANNÁ 1

; 16Kyúṉki us kí maʻmúrí meṉ se ham sab ne páyá, yaʻní fazl par fazl.

17Is liye ki sharíʻat to Músá kí maʻrifat dí gayí; magar fazl aur sachcháí Yisúʻ Masíh kí maʻrífat pahuṉchi

Aaj hum sikhne ja rahen

Vivstha kya hai or fazl or sachchai kya hai

Vivstha musa ki marifat di

Gai,

Fazl or sachchai masih yesu ki marifat puhnchi

2 KURINTHÍOṈ 3

; 7 Aur jab maut ká wuh ʻahd jis ke hurúf pattharoṉ par khode gaye the, aisá jalálwálá húá, ki baní Isráíl Músá ke chihre par, us jalál ke sabab se jo us ke chihre par thá, gaur se nazar na kar sake; háláṉki wuh ghaṭtá játá thá;

musa  koh I sina pahari  se utra uska jalal ghat ta jata tha..

musa jalAl pa kar mara

masih ne mar ke jalaal paya

] : or jalal pakar marne men or marke jalal pane men fark hai

] : agar hum shariat yani musa ke dus hukmo ke adhin hai to jalal pakar marte hain..jo din prti prti din ght ta jate tha.

] : magar fazl or sachchai ke adhin hum mar ke jalal pate hain

[: or musa men hum jalal pakar asmaan yani pahar koh isina  se  niche zamin par ate hai..

 

masih men hum jalal pakar zamin se upar asmaan ko jate hain

or baap ke sath masih men takht ki dahini tarf baithte hain

 

] : musa men hum sirf khuda ki pith hi dekh sakten hain

: musa men jalal paten hai to wuh ghatta jata hai

] : masih men jala pate hain to wuh bhadta hai.

: masih men hum wuh jalal hasl karte hain azlon ke sath humara baap ke sath jalal tha

] : lekin marne je baad

: musa men humen jismani taur se  zinda hute hain

Magar  gunah ke sabab mar jate hain

 

masih men hum  ruhani taur par zinda hute hain

: kyu ki badan to gunah ke sabab se murda.. ruh rastbazi ke sabab se zinda hau

musa men hum khuda ko gairo ki tarah naamo se pukarten hain

: magar masih men hum bete ke iktyaar se abba yani eh baap keh keh kar pukarten hain

] : musa men khuda humen pehle adam ke wasile jismani taur par  jante hain

: masih men khuda baap ke wasile..

ruh ke taur par jante hain

musa men khuda humen pehle adam ke wasile  jism ke sabab jante.or hum khuda ko zamin o asmaan ko paida krne wala khuda ki hasiyat se jante hain

magar masih men hum khuda ki ruh ke wasile  baap ke ikhtyaar se  jante hai or bAap humen bete ke iktyaar ss..

musa men khuda humen jism ke hasiyat se zinda dekhte hain..

: ruh ki hasiyat se murdaa pehle adam ke sabab

magar masih men humen..

jism ke sabab murda or ruh ke sabab jinda dekhten hain

kyu ki masih men badan gunah ke sabab se murda hai .

ruh rastbazi ke sabab se zinda hai

masih men ruh rastbaazi ke saban se murda hai.. badan gunah ke sabab se zinda hai

masih men iman sunne se ata hai

or musa men shariat ko iman se kuch vasta nhi

: musa men aap dar or ghulam ki ruh ko payen ge

masih men hum mahobbat qudrat or tarbiat ki ruh ko payen ge

masih men daleri ki ruh ko hasil karte hain

: musa men hum hukmon ki mushqat uthate hain

masih men hukmon ki mushqat se aram pate hain

musa men karahna hai duhai hai.

masih men shukar guzari.amen hai

musa men humari bahiri ankhen gunah ke prti khulti hain

masih men humari androni ankhen

paakizgi prti raushni huti hain..

musa men gehrayen hain or andhera hai

: masih men raushni hai..

musa men hum  pani pite to hain, magar phir pyase hute hun

magar masih men hum masih ke sath ek chasma bn jate hain

 

yani ke pilane wale ban jate hain

musa men hum.khate hain phir bhuke ho jate hain or mar jate hain

masih men khate hain or phir khilane wale ban jate hain

musa men khate hain mar jate hain

masih men khate hai abadi jeevan paten hain.. or phir khilane wale ban jate hain

: musa men hum apni jan bachate hain.

dusri ki jan gawate hain

masih men hum apni jan khote hain dusre ki jan bachate hain

musa men hum badan ke wasile ghulam hai..

masih men hum ruh ke wasile azad

musa men koh i sina hai jaha par khuda ki hum pith dekh sakte hain..

yani narzagi gusa..

: masih men yarushslem..

yani khuda ke sath salib ke wasile sulah

Psalm 36:6 KJV

[6] Thy righteousness is like the great mountains

musa men apni marzi ko khuda men puri hute huye dekhna chahten hain..

masih men khuda apni marzi humen puri huti hui dekhte hain

musa men dus hukmon pura karne ke baad dharmikta ko hasil karte hain.. ek hukam ko pura na kar sake to lanti therte  hain

magar masih men iman ke vasile dharmikta bakshish men muft di jati hai..